Beliefs of the Seventh-day Adventist Church

Seventh-day Adventists accept the Bible as their only creed and hold certain fundamental beliefs to be the teaching of the Holy Scriptures. These beliefs, as set forth here, constitute the church’s understanding and expression of the teaching of Scripture.
Revision of these statements may be expected at a quinquennial General Conference Session whenever the church is led by the Holy Spirit to a fuller understanding of Bible truth, or if better language is found to express these teachings of God’s Holy Word.
The expression of these concepts help provide an overall picture of what this Christian denomination collectively believes and practices. Together, these teachings reveal a God who is the architect of the world. In wisdom, grace and infinite love, He is actively working to restore a relationship with humanity that will last for eternity.
The 28 Fundamental Beliefs can be organized into six categories of doctrine: God, man, salvation, the church, daily Christian life, and last-day events (restoration).
Seventh-day Adventists accept the Bible as their only creed and hold certain fundamental beliefs to be the teaching of the Holy Scriptures. These beliefs, as set forth here, constitute the church’s understanding and expression of the teaching of Scripture. Revision of these statements may be expected at a General Conference Session when the church is led by the Holy Spirit to a fuller understanding of Bible truth or finds better language in which to express the teachings of God’s Holy Word.

GOD
Our Creator God is love, power and splendor. He is three-in-one, mysterious and infinite—yet He desires an intimate connection with humanity. He gave us the Bible as His Holy Word, the Bible, so we could learn more about Him and build a relationship with Him.
The following statements describe what the Seventh-day Adventist Church believes about God and His Word.
1. Holy Scriptures
The Holy Scriptures, Old and New Testaments, are the written Word of God, given by divine inspiration.
The inspired authors spoke and wrote as they were moved by the Holy Spirit. In this Word, God has committed to humanity the knowledge necessary for salvation.
The Holy Scriptures are the supreme, authoritative, and the infallible revelation of His will. They are the standard of character, the test of experience, the definitive revealer of doctrines, and the trustworthy record of God’s acts in history.
(Ps. 119:105; Prov. 30:5, 6; Isa. 8:20; John 17:17; 1 Thess. 2:13; 2 Tim. 3:16, 17; Heb. 4:12; 2 Peter 1:20, 21.) Learn more about the Holy Scriptures
2. The Trinity
There is one God: Father, Son, and Holy Spirit, a unity of three coeternal Persons.
God is immortal, all-powerful, all-knowing, above all, and ever present. He is infinite and beyond human comprehension, yet known through His self-revelation.
God, who is love, is forever worthy of worship, adoration, and service by the whole creation.
(Gen. 1:26; Deut. 6:4; Isa. 6:8; Matt. 28:19; John 3:16; 2 Cor. 1:21, 22; 13:14; Eph. 4:4-6; 1 Peter 1:2.)
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3. God the Father
God the eternal Father is the Creator, Source, Sustainer, and Sovereign of all creation. He is just and holy, merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness.
The qualities and powers exhibited in the Son and the Holy Spirit are also those of the Father.
(Gen. 1:1; Deut. 4:35; Ps. 110:1, 4; John 3:16; 14:9; 1 Cor. 15:28; 1 Tim. 1:17; 1 John 4:8; Rev. 4:11.)
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4. God the Son (Jesus Christ)
God the eternal Son became incarnate in Jesus Christ. Through Him all things were created, the character of God is revealed, the salvation of humanity is accomplished, and the world is judged.
Forever truly God, He became also truly human, Jesus the Christ. He was conceived of the Holy Spirit and born of the virgin Mary. He lived and experienced temptation as a human being, but perfectly exemplified the righteousness and love of God.
By His miracles He manifested God’s power and was attested as God’s promised Messiah. He suffered and died voluntarily on the cross for our sins and in our place, was raised from the dead, and ascended to heaven to minister in the heavenly sanctuary on our behalf.
He will come again in glory for the final deliverance of His people and the restoration of all things.
(Isa. 53:4-6; Dan. 9:25-27; Luke 1:35; John 1:1-3, 14; 5:22; 10:30; 14:1–3, 9, 13; Rom. 6:23; 1 Cor. 15:3, 4; 2 Cor. 3:18; 5:17-19; Phil. 2:5–11; Col. 1:15-19; Heb. 2:9-18; 8:1, 2.)
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5. God the Holy Spirit
God the eternal Spirit was active with the Father and the Son in Creation, incarnation, and redemption.
He is as much a person as are the Father and the Son. He inspired the writers of Scripture. He filled Christ’s life with power. He draws and convicts human beings; and those who respond He renews and transforms into the image of God.
Sent by the Father and the Son to be always with His children, He extends spiritual gifts to the church, empowers it to bear witness to Christ, and in harmony with the Scriptures leads it into all truth.
(Gen. 1:1, 2; 2 Sam. 23:2; Ps. 51:11; Isa. 61:1; Luke 1:35; 4:18; John 14:16-18, 26; 15:26; 16:7-13; Acts 1:8; 5:3; 10:38; Rom. 5:5; 1 Cor. 12:7-11; 2 Cor. 3:18; 2 Peter 1:21.)
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HUMANITY
Lovingly designed as perfect beings, God created humans in His own image with free will and dominion over the earth. But sin crept in through temptation by Satan, the Devil. Now humanity’s perfection is tarnished, our bodies and minds corrupted. Our once-idyllic world continues to be in a constant struggle between good and evil.
Fortunately, God had a plan to redeem humanity through His Son, Jesus Christ. He will ultimately have victory over sin and death and restore us and our earth to its original state of beauty and perfection.
The following statements describe what the Seventh-day Adventist Church believes about the earth and humanity in the context of God’s ultimate plan.
6. Creation
God has revealed in Scripture the authentic and historical account of His creative activity. He created the universe, and in a recent six-day creation the Lord made “the heavens and the earth, the sea, and all that is in them” and rested on the seventh day.
Thus He established the Sabbath as a perpetual memorial of the work He performed and completed during six literal days that together with the Sabbath constituted the same unit of time that we call a week today.
The first man and woman were made in the image of God as the crowning work of Creation, given dominion over the world, and charged with responsibility to care for it. When the world was finished it was “very good,” declaring the glory of God.
(Gen. 1-2; 5; 11; Exod. 20:8-11; Ps. 19:1–6; 33:6, 9; 104; Isa. 45:12, 18; Acts 17:24; Col. 1:16; Heb. 1:2; 11:3; Rev. 10:6; 14:7.)
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7. Nature of Humanity
Man and woman were made in the image of God with individuality, the power and freedom to think and to do. Though created free beings, each is an indivisible unity of body, mind, and spirit, dependent upon God for life and breath and all else.
When our first parents disobeyed God, they denied their dependence upon Him and fell from their high position. The image of God in them was marred and they became subject to death.
Their descendants share this fallen nature and its consequences. They are born with weaknesses and tendencies to evil. But God in Christ reconciled the world to Himself and by His Spirit restores in penitent mortals the image of their Maker. Created for the glory of God, they are called to love Him and one another, and to care for their environment.
(Gen. 1:26-28; 2:7, 15; 3; Ps. 8:4-8; 51:5, 10; 58:3; Jer. 17:9; Acts 17:24-28; Rom. 5:12-17; 2 Cor. 5:19, 20; Eph. 2:3; 1 Thess. 5:23; 1 John 3:4; 4:7, 8, 11, 20.)
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SALVATION
Even before the creation of the earth, there was war between good and evil. Lucifer, a once-perfect and highly-regarded being, became jealous of God and wished for higher position. When God did not give him what he wanted, He became Satan. He accused God of being unfair.
Satan then led astray one-third of heaven’s angels, and God had to cast them out. To seek revenge on God, Satan began attacking His precious new creation—the earth. Knowing that humans were created with free will, He tempted them to rebel against God’s loving guidance.
But God knew this didn’t have to be the end of humanity’s story. He demonstrated just how much He loves us by sendi I’llng His own Son, Jesus Christ, to die in humanity’s place, to bear the ultimate punishment sin brings (Romans 6:23, John 3:16).
However, it still comes down to choice. God never wanted forced allegiance. The option is ours. We can succumb to sin and choose to live for ourselves, or we can choose to accept Jesus’ sacrifice, follow Him, and get to know Him. And if we choose Him, He promises to guide us with His Holy Spirit and will never forsake us.
The following statements describe what the Seventh-day Adventist Church believes about the struggle between good and evil, and how there is still hope for humanity’s salvation through the loving sacrifice of Jesus Christ.
8. The Great Controversy
All humanity is now involved in a great controversy between Christ and Satan regarding the character of God, His law, and His sovereignty over the universe.
This conflict originated in heaven when a created being, endowed with freedom of choice, in self-exaltation became Satan, God’s adversary, and led into rebellion a portion of the angels. He introduced the spirit of rebellion into this world when he led Adam and Eve into sin.
This human sin resulted in the distortion of the image of God in humanity, the disordering of the created world, and its eventual devastation at the time of the global flood, as presented in the historical account of Genesis 1-11.
Observed by the whole creation, this world became the arena of the universal conflict, out of which the God of love will ultimately be vindicated. To assist His people in this controversy, Christ sends the Holy Spirit and the loyal angels to guide, protect, and sustain them in the way of salvation.
(Gen. 3; 6-8; Job 1:6-12; Isa. 14:12-14; Ezek. 28:12-18; Rom. 1:19-32; 3:4; 5:12-21; 8:19-22; 1 Cor. 4:9; Heb. 1:14; 1 Peter 5:8; 2 Peter 3:6; Rev. 12:4-9.)
9. The Life, Death and Resurrection of Christ
In Christ’s life of perfect obedience to God’s will, His suffering, death, and resurrection, God provided the only means of atonement for human sin, so that those who by faith accept this atonement may have eternal life, and the whole creation may better understand the infinite and holy love of the Creator.
This perfect atonement vindicates the righteousness of God’s law and the graciousness of His character; for it both condemns our sin and provides for our forgiveness.
The death of Christ is substitutionary and expiatory, reconciling and transforming. The bodily resurrection of Christ proclaims God’s triumph over the forces of evil, and for those who accept the atonement, assures their final victory over sin and death. It declares the Lordship of Jesus Christ, before whom every knee in heaven and on earth will bow.
(Gen. 3:15; Ps. 22:1; Isa. 53; John 3:16; 14:30; Rom. 1:4; 3:25; 4:25; 8:3, 4; 1 Cor. 15:3, 4, 20-22; 2 Cor. 5:14, 15, 19-21; Phil. 2:6-11; Col. 2:15; 1 Peter 2:21, 22; 1 John 2:2; 4:10.)
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10. The Experience of Salvation
In infinite love and mercy God made Christ, who knew no sin, to be sin for us, so that in Him we might be made the righteousness of God.
Led by the Holy Spirit we sense our need, acknowledge our sinfulness, repent of our transgressions, and exercise faith in Jesus as Saviour and Lord, Substitute and Example. This saving faith comes through the divine power of the Word and is the gift of God’s grace.
Through Christ we are justified, adopted as God’s sons and daughters, and delivered from the lordship of sin. Through the Spirit we are born again and sanctified; the Spirit renews our minds, writes God’s law of love in our hearts, and we are given the power to live a holy life.
Abiding in Him we become partakers of the divine nature and have the assurance of salvation now and in the judgment.
(Gen. 3:15; Isa. 45:22; 53; Jer. 31:31-34; Ezek. 33:11; 36:25-27; Hab. 2:4; Mark 9:23, 24; John 3:3-8, 16; 16:8; Rom. 3:21-26; 8:1-4, 14-17; 5:6-10; 10:17; 12:2; 2 Cor. 5:17-21; Gal. 1:4; 3:13, 14, 26; 4:4-7; Eph. 2:4-10; Col. 1:13, 14; Titus 3:3-7; Heb. 8:7-12; 1 Peter 1:23; 2:21, 22; 2 Peter 1:3, 4; Rev. 13:8.)
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11. Growing in Christ
By His death on the cross, Jesus triumphed over the forces of evil. He who subjugated the demonic spirits during His earthly ministry has broken their power and made certain their ultimate doom.
Jesus’ victory gives us victory over the evil forces that still seek to control us, as we walk with Him in peace, joy, and assurance of His love. Now the Holy Spirit dwells within us and empowers us. Continually committed to Jesus as our Saviour and Lord, we are set free from the burden of our past deeds.
No longer do we live in the darkness, fear of evil powers, ignorance, and meaninglessness of our former way of life. In this new freedom in Jesus, we are called to grow into the likeness of His character, communing with Him daily in prayer, feeding on His Word, meditating on it and on His providence, singing His praises, gathering together for worship, and participating in the mission of the Church.
We are also called to follow Christ’s example by compassionately ministering to the physical, mental, social, emotional, and spiritual needs of humanity. As we give ourselves in loving service to those around us and in witnessing to His salvation, His constant presence with us through the Spirit transforms every moment and every task into a spiritual experience.
(1 Chron. 29:11; Ps. 1:1, 2; 23:4; 77:11, 12; Matt. 20:25-28; 25:31-46; Luke 10:17-20; John 20:21; Rom. 8:38, 39; 2 Cor. 3:17, 18; Gal. 5:22-25; Eph. 5:19, 20; 6:12-18; Phil. 3:7-14; Col. 1:13, 14; 2:6, 14, 15; 1 Thess. 5:16-18, 23; Heb. 10:25; James 1:27; 2 Peter 2:9; 3:18; 1 John 4:4.)
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CHURCH
After Jesus’ ministry on earth, He commissioned His followers to go about their lives telling others about His love and promise to return. In doing this, He also commanded to love all people as He loves all of us.
As imperfect as humanity is, God still gives us the privilege of being part of His work. In doing this, we are His Church, or the Body of Christ, all with different spiritual gifts to contribute. He encourages us to meet together, support one another, and serve together.
The following statements describe what the Seventh-day Adventist Church believes regarding the fellowship of believers around the world, God’s Great Commission, and the principles to guide organized local congregations
Enjoying a look on our fundamental Beliefs? View a concise list of these beliefs hereDownload a PDF of the 28 Fundamental Beliefs of the Seventh-day Adventist Church.